Perhaps the silence is breaking. In the last few weeks, cbsnews.com, foxnews.com and washingtonpost.com reported violence toward Christian and non-Muslim targets in Syria and Egypt. I still haven’t heard a word of it on the morning news, but at least three mainstream media sources are touching on this serious human rights violation.
If you’ve been following my recent posts, you know I’m grappling with just how to respond to these atrocities. In part one of this series, I covered some personal background regarding author, speaker, activist and theologian, Brian McLaren. His recent blog posts (click here and here) discussed the issue, its relative silence in media and churches, and our responses to it. In part two of this three-part series, I delved into Brian’s first post, in which he posited six possible reasons for silence on the issue. I shared some of my concerns and posed many questions.
In this last installment, we will review Brian’s second post, in which he suggests six courses of action Americans, particularly American christians, should take. This is the post I’ve been looking forward to the most since beginning the series. After all, when people are being murdered just for having different beliefs, it doesn’t make sense to just sit on the problem, not doing anything to prevent future violence. Yet in all this time the most I could come up with actually doing about it, from here in my suburban life in America, is to write this series. I took some time to think about it, to read more, to develop ideas and share a bit at a time because, well, it wasn’t as though I could board a plane over there and step in the middle of it to break it up. Even if I could take the time and spend the money, my presence would only become another statistic, and probably not even make the news.
Borrowed from donkeyphilosphy.tumblr.com
So, let’s take a look at the six courses of action McLaren recommends, and my responses to his framework. Again I invite you to join me with your responses. Here, again, is the link to Brian’s post; please refresh your memory and give it a read:
Muslims, Christians, Jews and Peace (2)
The first of Brian’s six suggestions makes perfect sense to me:
“We must join together to condemn human rights violations whenever they occur and upon whomever they are inflicted. We must become vocal advocates for the rights of religious minorities. . .”
Absolutely! There is power in numbers and unity. The only word I stumble on is the word “must.” As a recovering child of an alcoholic, there are a few words I am wary of, due to their power to subconsciously constrain me to live up to law instead of freeing me to live under grace, in free will, with choices. “Must” is one of them, along with its buddies, “should,” “ought to” and “have to.” I always try to replace those words in my mind with words like “can,” “it would be good if,” and “let’s.” Rephrasing this statement then, in my mind it becomes “We can join together. . . It would be good to become vocal advocates. . . ”
Having made this freeing distinction, I suggest we need specific means to help translate this into reality. How do we join together? Do organizations exist working to this end? What can we do to become vocal advocates for the rights of religious minorities? Is it enough to engender discussions around the dinner table, at the golf club or in the workplace, or does it mean more than this? After all, people are being slaughtered, shot, blown up, raped, imprisoned, tortured, their necks slit! Do we just timidly raise a hand in a meeting and whisper, “Um, excuse me, but they’re killing people over there?” If it were happening to me, or to someone next to me, I wouldn’t hesitate to shout it out, call for help, make a big deal out of it until someone intervened. How do we do that in this situation? Is our advocacy vocal only or shall we physically fight back?
The second point McLaren makes is a huge task, one which births more questions in my mind: Read the rest of this entry