Tag Archives: Brian McLaren

Grace Is. . .

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. . . being a poor peasant girl,

discovering the child of God born in me!

A Christmas Song

Thank you, Brian, for the mention! Let us remember to pray those who currently suffer for doing good.

http://brianmclaren.net/archives/blog/links-roundup-42.html

©Joan T. Warren

This new mini-post series, “Grace is. . .,” is an impromptu, occasional, free-style offering of random kindness. Feel free to share your thoughts on grace in the comment section below! Spread the joy. 😉

Part 3: Excuse me, but, um, They’re Killing People!

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Perhaps the silence is breaking. In the last few weeks, cbsnews.com, foxnews.com and washingtonpost.com reported violence toward Christian and non-Muslim targets in Syria and Egypt. I still haven’t heard a word of it on the morning news, but at least  three mainstream media sources are touching on this serious human rights violation.

If you’ve been following my recent posts, you know I’m grappling with just how to respond to these atrocities. In part one of this series, I covered some personal background regarding author, speaker, activist and theologian, Brian McLaren. His recent blog posts (click here and here) discussed the issue, its relative silence in media and churches, and our responses to it. In part two of this three-part series, I delved into Brian’s first post, in which he posited six possible reasons for silence on the issue. I shared some of my concerns and posed many questions.

In this last installment, we will review Brian’s second post, in which he suggests six courses of action Americans, particularly American christians, should take. This is the post I’ve been looking forward to the most since beginning the series. After all, when people are being murdered just for having different beliefs, it doesn’t make sense to just sit on the problem, not doing anything to prevent future violence. Yet in all this time the most I could come up with actually doing about it, from here in my suburban life in America, is to write this series. I took some time to think about it, to read more, to develop ideas and share a bit at a time because, well, it wasn’t as though I could board a plane over there and step in the middle of it to break it up. Even if I could take the time and spend the money, my presence would only become another statistic, and probably not even make the news.

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Borrowed from donkeyphilosphy.tumblr.com

So, let’s take a look at the six courses of action McLaren recommends, and my responses to his framework. Again I invite you to join me with your responses. Here, again, is the link to Brian’s post; please refresh your memory and give it a read:

Muslims, Christians, Jews and Peace (2)

The first of Brian’s six suggestions makes perfect sense to me:

“We must join together to condemn human rights violations whenever they occur and upon whomever they are inflicted. We must become vocal advocates for the rights of religious minorities. . .”

Absolutely! There is power in numbers and unity. The only word I stumble on is the word “must.” As a recovering child of an alcoholic, there are a few words I am wary of, due to their power to subconsciously constrain me to live up to law instead of freeing me to live under grace, in free will, with choices. “Must” is one of them, along with its buddies, “should,” “ought to” and “have to.” I always try to replace those words in my mind with words like “can,” “it would be good if,” and “let’s.” Rephrasing this statement then, in my mind it becomes “We can join together. . . It would be good to become vocal advocates. . . ”

Having made this freeing distinction, I suggest we need specific means to help translate this into reality. How do we join together? Do organizations exist working to this end? What can we do to become vocal advocates for the rights of religious minorities? Is it enough to engender discussions around the dinner table, at the golf club or in the workplace, or does it mean more than this? After all, people are being slaughtered, shot, blown up, raped, imprisoned, tortured, their necks slit! Do we just timidly raise a hand in a meeting and whisper, “Um, excuse me, but they’re killing people over there?” If it were happening to me, or to someone next to me, I wouldn’t hesitate to shout it out, call for help, make a big deal out of it until someone intervened. How do we do that in this situation? Is our advocacy vocal only or shall we physically fight back?

The second point McLaren makes is a huge task, one which births more questions in my mind: Read the rest of this entry

Excuse me, but, um, They’re Killing People! Part 2

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“. . . writing from heart to heart toward healthy relationships and living, involves both personal lives on a small scale AND global relationships. After all, we are all individual people on this earth, and we are one humanity.”

Welcome back! This is part two in a three-part series. In part one, we learned some background information that is crucial to understanding this portion. Here is a link to part one:

Excuse me, Part 1

After reading Brian McLaren’s articles addressing the need to speak up about extremist Muslims targeting Christians for death, I shared some background with you on my history of personal experience with author and activist Brian McLaren, and initiated this series as a means to personally respond to his suggestions and to invite further discussion and thought on the matter with you, my readers. This series of three posts can serve as a platform where we can begin to speak about the rising tide of religious violence, and engage in meaningful conversation that has the potential, given form and shape by its partakers, to become a profound and guiding philosophy in our present day challenges.

Personally, I had many questions and concerns while reading McLaren’s articles. I hope that in sharing them here, our mutual engagement may advance my own thinking as well as, perhaps, our global consciousness. Here are my responses to part one of Brian’s article:

First, I must say that I agree with Brian’s assertion that the persecution and murder of Christians and other non-Muslims by extremist and terrorist Muslims is appalling. I agree, too, that the lack of reporting, discussing and acting upon these matters is also abhorrent. As Brian explores possible reasons for the relative silence on the matter, he suggests six possible reasons. Here, I review four of the six that, in my view, need further exploration.

First, Brian suggests that people are silent perhaps because we fear being counted as extremists, but that the resultant silence aides and abets extremism and is in itself evil:

“But wrongly and unwisely – many simply remain silent. In so doing, they aid and abet extremism in both Christian and Muslim communities. As Powers stated, quoting Bonhoeffer, “Silence in the face of evil is itself evil.”

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Bonhoeffer

On this point I struggle.  Read the rest of this entry

Excuse me, but, um, They’re Killing People–Part 1

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Excuse me, but, um, They’re Killing People–Part 1

A Little Background

A friend from the 1970’s is now a well-known writer, activist and speaker. When I first met him, he was probably about twenty years old. He was remarkable, even at that age, in his charisma, warmth, dedication, musical talent and ability to reach out to and relate to nearly anyone in an authentic and meaningful manner. He was the first person I met whose life called me to rethink my oh-so-well-informed-19-year-old-critical-judgment that all Christians are hypocrites.

imageBack then, remember, young people were idealistic. We were peace-loving activists who believed we could change the world. Brian exceeded all the other I’d-like-to-teach-the-world-to-sing-type activists I knew, as he embodied the notion of love and purity, doing his best to live as Jesus would in present day. No pot-smoking, let’s-all-love-each-other-but-I-really-mean-let’s-go-to-bed-sort was he. No, he was idealism at its best, and I loved him for it. I followed. I joined his family’s home church, meeting in an elementary school on Sundays and in their home on Wednesday nights. They meant to create a new testament church, similar to what the apostles in the early church experienced. We met in a circle, facing one another, talking about how we were doing, sharing a Bible verse that we felt encouraged by that week, praying for each other, singing songs together, breaking bread. I pretty much devoured every word, soaking up the lessons and applying them to my life as if they were the cure to all that ailed me. It was really quite wonderful, while it lasted.

Before long, the little church dissipated, dwindling away rapidly once Brian went off to college. It was he who was the main attraction, after all, in that time and place. Yet we who were impacted by those relational meetings remain bonded over time and space, even sharing a Facebook group today. Brian went on to an English degree, then became a pastor, and later a full-time author, activist and speaker.

Several years ago I stumbled upon him again, and found that he has not lost the ability to influence me powerfully. Through exchanging a few emails, reading a few of his books, his blog and Facebook page, Brian again spurs me to go beyond my working definitions in life, and out of my realm of comfort.

imageNot blindly, though: I am not a loyal follower of anyone like I was when I was 20. No, these days I’m more apt to think for myself. I’ve seen enough hypocrisy among Christian leadership to make me reconsider my 19-year-old-wisdom. I’ve met more dysfunctional, toxic and down-right scary folks in churches than anywhere else, and I’ve met some of the most sincere, authentic people-of-little-faith in the most ungodly  places.  So, now, when I read Brian’s writing, I don’t swallow it whole, but I certainly give it thoughtful consideration. Read the rest of this entry